Robert S. Corrington
Professor of Philosophical Theology Caspersen
School of Graduate Studies
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| Books
Edited Books Articles |
Reprints and Second Editions of Books
Plays Secondary Literature |
Book Reviews
Book Review Essays Theatre Reviews |
Professional Societies
Hobbies Religious Organizations |
Professor Corrington has developed his philosophic
perspective of ecstatic naturalism (link to a
brief statement of the categorial scheme of ecstatic naturalism) out
of an ongoing dialogue between Continental phenomenology on the one side and
classical Euro-American pragmatism on the other. The metaphysical perspective
of ecstatic naturalism is anti-supernaturalist while remaining open to the religious
dimensions of nature as these dimensions are manifest in sacred folds (semiotic
orders with special numinous and archetypal power). Animating the dialectic
between phenomenology and pragmatism (or pragmaticism) is his work with depth
psychology, especially that of Reich and Jung. Professor Corrington not
only writes on these issues but has lectured on Jung at the C.G. Jung Institute
in Zurich, Switzerland as well as at Drew University. His book on Wilhelm
Reich is forthcoming.
His metaphysics of ecstatic naturalism is concerned with
exhibiting the utter vastness of nature as that nature manifests its own unconscious
potencies and the religious orders of meaning that intersect with the human
unconscious. His seventh book, A Semiotic Theory of Theology and Philosophy,
(Cambridge University Press, 2000) extends his categorial scheme into the foundational
structures of the world and presents a semiotic cosmology.
Currently he is working on a larger project for Cambridge
University Press as well as other book projects that will further ramify and
extend ecstatic naturalism. This involves a continuing exploration of Hinduism,
Buddhism, and theosophy as they all intersect with the liberal strains in Western
metaphysics and theology.
Professor Corrington is an active member of the
Unitarian Universalist Association and
The Theosophical Society of America.
He lectures and gives classes for both organizations and travels to India for
the Congress of the International Theosophical Society in Chennai (Madras).
COURSES TAUGHT
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Introduction to Logic |
American Philosophy |
| The
Community of Interpreters: On the Hermeneutics of Nature and the Bible
in the American Philosophical Tradition, (Macon, Georgia:
Mercer University Press, 1987) xiii & 111 pgs. ISBN0-86554-284-8
(hard). Preface by Charles Mabee Author's Preface Chapter One: The Origins of American Hermeneutics: C.S. Peirce and Josiah Royce Chapter Two: Language Mysticism in the Continental Hermeneutics of Gadamer and Heidegger Chapter Three: Horizonal Hermeneutics Chapter Four: Royce on Paul and the Primitive Church Chapter Five: From the Nature of Community to the Community of Nature Chapter Six: Hermeneutics and Hope |
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| Nature
and Spirit: An Essay in Ecstatic Naturalism, (New York: Fordham
University Press, 1992) xi & 207 pgs. ISBN 0-8232-1362-5 (hard), ISBN
0-8232-1363-3 (pbk.). Introduction: The Method and Scope of the Treatise Chapter One: The Human Process Chapter Two: The Signs of Community Chapter Three: Worldhood Chapter Four: The Divine Natures |
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| An
Introduction to C.S. Peirce: Philosopher, Semiotician, and Ecstatic Naturalist,
(Lanham, MD:Rowman & Littlefield, Pub., 1993) xii & 229
pgs. ISBN 0-8476-7813-X (hard), ISBN 0-8476-7814-8 (pbk.). Preface Introduction: Peirce's Melancholy Chapter One: Pragmatism and Abduction Chapter Two: The Sign-Using Self and Its Communities Chapter Three: Firstness, Secondness, Thirdness: The Universe of Signs Chapter Four: The Evolving God and the Heart of Nature Conclusion: Peircean Prospects |
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| Ecstatic
Naturalism: Signs of the World, Advances in Semiotics, (Bloomington,
IN: IndianaUniversity Press, 1994) xiv & 218 pgs. ISBN 0-253-31441-0
(hard). Foreword by John Deely: Natura Naturans and Natura Naturata Introduction: Semiotics and Metaphysics Chapter One: Ecstatic Naturalism Chapter Two: Infinite Semiosis Chapter Three: Betweenness Chapter Four: Meaning and Mystery |
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| Nature's
Self: Our Journey from Origin to Spirit, (Lanham, MD: Rowman
& Littlefield, Pub.,1996) vii & 187 pgs. ISBN 0-8476-8133-5 (hard),
ISBN 0-8476-8134-3 (paper). Preface Introduction: Nature's Self and the Ontological Difference Chapter One: Finitude and Embodiment Chapter Two: Fitful Transcendence Chapter Three: Potencies and Infinitesimals Chapter Four: Nature's Self-Disclosure |
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| Nature's
Religion (Lanham, MD: Rowman & Littlefield, Pub., 1997).
xvi & 206 pgs. ISBN 0-8476-8699-X (hard), ISBN 0-8476-8750-3
(paper). Foreword by Robert C. Neville Preface Introduction: The How of Nature and the Where of the Sacred Chapter One: Sacred Folds Chapter Two: Intervals Chapter Three: Unruly Ground Chapter Four: Spirit's Eros |
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| A
Semiotic Theory of Theology and Philosophy, (Cambridge:
Cambridge University Press, 2000), xi & 268 pgs. ISBN 0-521-78271-6
(hard). First Part: The Paradox of 'Nature' and Psychosemiosis Second Part: The Sign Vehicle and Its Pathways Third Part: World Semiosis and the Evolution of Meaning |
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| Wilhelm
Reich: Psychoanalyst and Radical Naturalist, (New York:
Farrar, Straus & Giroux, 2003) ISBN 0-374-250-022
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Riding the Windhorse: Manic Depressive Disorder and the
Quest for Wholeness, (Lanham, MD: Hamilton Books,
2003) Preface
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| Pragmatism
Considers Phenomenology, co-edited with Carl Hausman and Thomas
Seebohm,(Lanham, MD: University Press of America and The Center for Advanced
Research in Phenomenology, 1987), x & 246 pgs. ISBN 0-8191-6581-6
(hard), ISBN 0-8191-6582-4 (pbk.). "Introduction and Reflection," pp. 1-35. |
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| Justus Buchler, Metaphysics of Natural Complexes, second expanded edition with editor's introduction and editor's endnotes, co-edited with Kathleen Wallace and Armen Marsoobian, (Albany: SUNY Press, 1989), xxix & 308 pgs. ISBN 0-7914-0182-0 (hard), ISBN 0-7914-0183-9(pbk.). | ![]() |
| Nature's Perspectives: Prospects for Ordinal Metaphysics, co-edited with Kathleen Wallace and Armen Marsoobian, (Albany: SUNY Press, 1991), xiv & 391 pgs. ISBN 0-7914-0491-9 (hard), ISBN 0-7914-0492-7 (pbk.). Co-authored Introduction. Paper, "Ordinality and the Divine Natures," pp. 347-366. | ![]() |
| Guest Editor for special issue of The American Journal of Semiotics, on the topic, Semiotics and Religion. "Semiotics and Religion (Introduction)," and paper, "Nature's God and the Return of the Material Maternal." Vol. 10, Nos. 1-2, 1993, pp. 5-9 & pp. 115-132. | ![]() |
| Semiotics 1993, co-edited with John Deely, (New York: Peter Lang, 1995), xii & 612 pgs. ISSNN 0742-7611. "Preface," and paper, "Peirce's Abjection of the Maternal," pp. v & 590-594. | ![]() |
"Toward a New Foundation for Pluralism in Religion," Chrysalis,
vol. 3, 1978-1979, pp. 26-42.
"The Experience of Ringing (Meditations on the Later Heidegger)," The Drew
Gateway, vol. 51, Winter 1980, pp. 31-48.
"The Christhood of Things (Hopkins' Poem The Windhover)," The Drew Gateway,
Vol. 52, Fall 1981, pp. 41-47.
"Schleiermacher's Phenomenology of Consciousness and its Relation to His General
Ontology," Church Divinity 1981, ed. John H. Morgan (Notre Dame: Church
Divinity Monograph Series, 1981), pp. 24-41. Winner of Church Divinity
Essay Contest
"Horizonal Hermeneutics and the Actual Infinite," Graduate Faculty Philosophy
Journal of the New School, vol. 8, Spring 1982, pp. 36-97.
"A Comparison of Royce's Key Notion of the Community of Interpretation with
the Hermeneutics of Gadamer and Heidegger," Transactions of the C.S. Peirce
Society, Vol. 20, Summer 1984, pp. 279-301.
"Justus Buchler's Ordinal Metaphysics and the Eclipse of Foundationalism,"
International Philosophical Quarterly, vol. 25, No. 3, September 1985, pp.
289-98. Winner of Greenlee Prize
"Naturalism, Measure, and the Ontological Difference," The Southern Journal
of Philosophy, Vol. 23, No. 1, Spring 1985, pp. 19-32.
"John William Miller and the Ontology of the Midworld," Transactions of the
C.S. Peirce Society, vol. 22, Spring 1986, pp. 165-188. Winner of
John William Miller Prize
"Josiah Royce and the Sign Community," Semiotics 1985, ed. John Deely
(Lanham, MD: University Press of America, 1986), pp. 238-247.
"C.G. Jung and the Archetypal Foundations of Semiosis," Semiotics 1986,
ed. Jonathan Evans & John Deely (Lanham, MD: University Press of America,
1987), pp. 398-405.
"Finitude and Transcendence in the Thought of Justus Buchler," The Southern
Journal of Philosophy, Vol. 25, No. 4, Winter 1987, pp. 445-459.
"Hermeneutics and Psychopathology: Jaspers and Hillman," Theoretical and
Philosophical Psychology, Vol. 7, No. 2 Fall 1987, pp. 70-80.
"Introduction and Reflection: Through Temporality to Ordinality," Pragmatism
Considers Phenomenology, ed. Robert S. Corrington, Carl Hausman, & Thomas
Seebohm, (Lanham, Md: University Press of America and The Center for Advanced
Research in Phenomenology, 1987), pp. 1-35.
"Introduction to John William Miller's `For Idealism'," The Journal of Speculative
Philosophy: New Series, Vol. I, No. 4, 1987, pp. 257-259.
"Natural Law and Emancipation: Toward a Theonomous Democracy," Law and Semiotics:
Vol. I, ed. Roberta Kevelson (New York: Plenum Publishers, 1987), pp. 159-179.
"Royce on Freedom: Reply to Robert Burch," The Idea of Freedom in American
Philosophy ed. Donald S. Lee Tulane Studies in Philosophy, Vol. XXXV, (New
Orleans: Tulane University Press, 1987), pp. 31-34.
"Toward a Transformation of Neoclassical Theism," International Philosophical
Quarterly, Vol. 27, No. 4, Winter 1987, pp. 391-406.
"Being and Faith: Sein und Zeit and Luther," Anglican Theological Review,
Vol. LXX, No. 1, 1988, pp. 16-31.
"John William Miller's `The Owl'," Transactions of the C.S.Peirce Society,
Vol. XXIV, No. 3, 1988, pp. 395-398.
"Metaphysics Without Foundations: Jaspers' Confrontation with Nietzsche," Dialogos,
Vol. 52, 1988, pp. 73-95.
"Semiosis and the Phenomenon of Worldhood," Semiotics 1987, ed. John
Deely (Lanham, MD: University Press of America, 1988), pp. 383-393.
"Faith and the Signs of Expectation," Semiotics 1988, ed. Terry Prewitt
(Lanham, MD: University Press of America, 1989), pp. 203-209.
"Conversation Between Justus Buchler and Robert S. Corrington," The Journal
of Speculative Philosophy: New Series, Vol. 3, No. 4, 1989, pp. 261-274.
"Finite Idealism: The Midworld and its History," Bucknell Review, Vol.
34, No. 1, 1990, pp. 85-95.
"Transcendence and the Loss of the Semiotic Self," Semiotics 1989, ed.
John Deely (Lanham, MD: University Press of America, 1990), pp. 339-345.
"Emerson and the Agricultural Midworld," Agriculture and Human Values,
Vol. VII, No. 1, 1990, pp. 20-26. Reprinted in The Agrarian Roots of
Pragmatism, ed. Paul B. Thompson and Thomas C. Hilde, (Nashville: Vanderbilt
University Press, 2000), pp.140-152 .
"Horizons and Contours: Toward an Ordinal Phenomenology," Metaphilosophy,
Vol. 22, No. 3, 1991, pp. 179-189.
"Ordinality and the Divine Natures," Nature's Perspectives: Prospects for
Ordinal Metaphysics, ed. Kathleen Wallace, Armen Marsoobian, Robert S. Corrington,
(Albany: SUNY Press, 1991), pp. 347-366.
"Josiah Royce and Semiotics," The Semiotic Web 1990, ed. Sebeok &
Umiker-Sebeok, (Berlin: Mouton de Gryter, 1991), pp. 61-87.
"The Emancipation of American Philosophy," APA Newsletter: Blacks in Philosophy,
Vol. 90, No. 3, 1991, pp. 23-26, with a reply by Cornel West.
"Peirce and the Semiosis of the Holy," Semiotics 1990, ed. Haworth, Deely,
& Prewitt, (Lanham, MD: University Press of America, 1991), pp. 345-353.
"Ecstatic Naturalism and the Transfiguration of the Good," Empirical Theology:
A Handbook, ed. Randolph C. Miller, (Birmingham: Religious Education Press,
1992), pp. 203-221.
"Hermeneutics and Loyalty," Frontiers in American Philosophy, Vol. I,
ed. Robert Burch and Herman Saatkamp, Jr. (College Station: Texas A & M
University Press, 1992), pp. 357- 364.
"Peirce's Melancholy," Semiotics 1991, ed. Deely & Prewitt, (Lanham,
MD: The University Press of America, 1992), pp. 332-340.
"The Ground of Being and the Return of the Material Maternal," Newsletter
of the North American Tillich Society, Vol. XIX, No. 3, July 1993, pp. 3-8.
"From World Exegesis to Transcendence: Jaspers's Critique of Nietzsche," Karl
Jaspers: Philosopher Among Philosophers: Philosoph unter Philosophen, ed.
Wisser & Ehrlich, (Würzburg: Königshausen & Neumann, 1993),
pp. 77-87.
"Peirce's Abjected Unconscious: A Psychoanalytic Profile," Semiotics 1992,
ed. Deely, (Lanham, MD: University Press of America, 1993), pp. 91-103.
"Nature's God and the Return of the Material Maternal," The American Journal
of Semiotics, Vol. 10, Nos. 1-2, 1993, pp. 115-132.
"Beyond Experience: Pragmatism and Nature's God," American Journal of Theology
and Philosophy, Vol. 14, No. 2, May 1993, pp. 147-160.
"Peirce's Ecstatic Naturalism: The Birth of the Divine in Nature," American
Journal of Theology and Philosophy, Vol. 16, No. 2, May 1995, pp. 173-187.
"Peirce's Abjection of the Maternal," Semiotics 1993, ed. Robert S. Corrington
and John Deely, (New York: Peter Lang, 1995), pp. 590-594.
"Classical American Metaphysics: Retrospect and Prospect," Philosophy and
Experience: American Philosophy in Transition, ed. Richard E. Hart and Douglass
R. Anderson, (New York: Fordham University Press, 1997), pp. 260-281.
"Empirical Theology and its Divergence from Process Thought," Introduction
to Christian Theology, ed. Roger A. Badham, (Louisville: Westminster John
Knox Press, 1998), pp. 166-179.
"Neville's `Naturalism' and the Location of God," Critical Studies in the
Thought of Robert C. Neville, ed. C. Harley Chapman and Nancy Frankenberry,
(Albany: SUNY, 1998), pp. 127-146. Also published in the American
Journal of Theology & Philosophy, Vol. 18, No. 3, pp. 257-280.
"A Unitarian Universalist Theology for the Twenty-first Century: Toward an Ecstatic
Naturalism," Unitarian Universalist Voice, Vol. III, No. 3, Fall 1997,
pp. 1-9.
"Jaspers and the Axial Transfiguration of History," Jaspers on Philosophy
and History of Philosophy, ed. Joseph W. Koterski, S.J. and Ray Langley,
(Amherst, NY: Humanities Press, 2003), pp 295-302.
"Framing and Unveiling in the Emergence of the Three Orders of Value," The
American Journal of Theology and Philosophy, Vol. 23, No.1, Jan. 2002, pp.
52-61.
"Be-Ness and Nothingness in The Secret Doctrine," The Theosophist,
Vol.123, # 8, May 2002, pp. 302-306.
"My Passage From Panentheism to Pantheism," The American Journal of Theology
and Philosophy," Vol. 23, # 2, May 2002, pp. 129-153.
"Ecstatic Naturalism," Research News & Opportunities in Science
and Theology, Vol. 3, No. 10. June 2003, p.
"The Categorial Schema, Semiotics 2002, ed. by Scott Simpkins
and John Deely, (New York: Legas), 2003, pp.
Reprint of An Introduction to C.S. Peirce: Philosopher, Semiotician, and Ecstatic Naturalist, (Lanham, MD: Rowman & Littlefield, Pub., 1995).
Second, paperback edition with new Preface of The Community of Interpreters: On the Hermeneutics of Nature and the Bible in the American Philosophical Tradition, (Macon GA: Mercer University Press, 1995). XIX & 111 pgs. ISBN-86554-502-2.
Black Hole Sonata, [or, Waiting for Steven Hawking]
(1995) Full-length three act play with six characters.
First non-Equity reading: 6/8/95 - Drew University
Second non-Equity reading: 6/21/96 - Highlands Institute, Highlands, NC
1,2,3,
(1997) One-Act play with four characters.
First non-Equity reading: 1/16/97 - Drew University
First non-Equity production 3/12/01 - The Society for the Advancement of American
Philosophy at the University of Nevada at Las Vegas
Theatre Training:
Playwriting - Playwrights Theatre of New Jersey, Madison, NJ
- Herbert Bergof Studio, New York, NY
Acting - American Academy of Dramatic Arts, New York, NY
"Beyond the Text: Ecstatic Naturalism and American Pragmatism," by Todd A. Driskill, American Journal of Theology and Philosophy, Vol. 15, No. 3, September 1994, pp. 305-323.
"Windows on the Ecstatic: Reflections upon Robert Corrington's Ecstatic Naturalism," by Roger A. Badham, Soundings, Vol. 82, No. 3-4, 1999, pp. 357-381..
Cleaving the Light: The Necessity of Metaphysics in the Practice of Theology, by Guy Woodward, MA Thesis in Theology at Loras College, 1997.
Robert Corrington and the Philosophy for Children Program: Communities of Interpretation and Communities of Inquiry, by Darryl De Marzio, MA Thesis in Education at Montclair State University, 1997.
The Desire to Love and the Will to Suppress: A Thesis Concerning the Evolution of Western Civilization and the Human Process, by Tara M. Zrinski, BA Honors Thesis in English and Philosophy at Drew University, 1997.
Marvelous Entrancing: The Possibility of Roman Catholic Ecstatic Naturalism, By Guy Woodward, book manuscript.
Pragmatic Theology: Negotiating the Intersections of an American Philosophy of Religion and Public Theology, by Victor Anderson, (see chapter seven), (Albany: SUNY Press, 1998).
"Chaos and Order in Nature/Creation," by Jean Kim, The Journal of Faith and Science Exchange, Vol. III, 1999, pp. 193-203.
"An Ecstatic Naturalist Critique of the Anthropocentrism in Peirce's
Pragmaticism and Jaspers' Existentialism," PhD Dissertation at Drew University
by Nam T, Nguyen, 2002.
The Theology of Schleiermacher, by Karl Barth,
The Drew Gateway vol. 53, Winter 1983, pp. 55-59.
Emerson: Days of Encounter, by John McAleer, Transactions of C.S.
Peirce Society, vol. 22, Spring 1986, pp. 225-231.
Alfred North Whitehead: The Man and His Work, Volume I: 1861-1910, by
Victor Lowe, Journal of the History of Philosophy, Vol. 25, No.
3, July 1987, pp. 460-461.
The Naturalists and the Supernatural, by William M. Shea, Transactions
of the C.S. Peirce Society, Vol. XXIII, No. 4, Fall 1987, pp. 597-604.
Introducing Semiotic: Its History and Doctrine, by John Deely, The
New Scholasticism, Vol. LXII, No. 1, Winter 1988, pp. 118-122.
Lectures on Philosophical Theology, by Immanuel Kant, trans. Allen W.
Wood and Gertrude M. Clark, History of European Ideas, Vol. 9, No. 5,
1988, pp. 604-606.
The Reasoning Heart: Toward a North American Theology, ed. by Frank M.
Oppenheim, S.J., Transactions of the C.S. Peirce Society, Vol. XXV, No.
1, 1989, pp. 80-84.
American Religious Empiricism & History Making History: The New Historicism
in American Religious Thought, by William Dean, The Journal of Speculative
Philosophy : New Series, Vol. 3, No. 3, 1989, pp. 223-230.
Royce's Mature Philosophy of Religion, by Frank M. Oppenheim, Journal
of the History of Philosophy, Vol. 28, No. 1, 1990, pp. 146-147.
Varieties of Unbelief: From Epicurus to Sartre, ed. J.C.A. Gaskin, Teaching
Philosophy, Vol. 13, No. 3, 1990, pp. 282-285.
Process in Context: Essays in Post-Whiteheadian Perspectives, ed. Ernest
Wolf-Gazo, Transactions of the C.S. Peirce Society, Vol. 26, No. 4, 1990,
pp. 550-557.
Consciousness in New England: From Puritanism and Ideas to Psychoanalysis
and Semiotic, by James Hoopes, SAAP Newsletter, No. 56, June
1990, pp. 39-41.
Hartshorne, Process Philosophy, and Theology, ed. Kane & Phillips,
SAAP Newsletter, No. 56, June 1990, pp. 31-33.
Genesis and Apocalypse: A Theological Voyage Toward Authentic Christianity,
by Thomas J.J. Altizer, Theology Today, Vol. XLIX, No. 1, 1992, pp. 132-134.
The Philosophy of Charles Hartshorne, Library of Living Philosophers,
Vol. XX, ed. Lewis Edwin Hawn, SAAP Newsletter, Vol. 62, June 1992, pp.
14-21.
A Sign is Just a Sign, by Thomas A. Sebeok, The Journal of Speculative
Philosophy: New Series, Vol. 6, No. 2, 1992, pp. 158-166.
Basics of Semiotics, by John Deely, The American Catholic Philosophical
Quarterly, Vol. LXVI, No. 1, Winter 1992, pp. 99-102.
Semiotics in the United States, by Thomas A. Sebeok, The Review of
Metaphysics, Vol. XLVI, No. 2, December 1992, pp. 422-423.
Signs Becoming Signs: Our Perfusive, Pervasive Universe, by Floyd Merrell,
The Review of Metaphysics, Vol. XLVII, No. 1, Sept. 1993, pp. 161-163.
Science, Knowledge, and Mind: A Study in the Philosophy of C. S. Peirce,
by C. F. Delaney, The American Catholic Philosophical Quarterly, Vol.
LXIX, No. 1, Winter 1995, pp. 98-101.
Pragmatism and Pluralism, by Jerome Paul Soneson, Transactions of
the C. S. Peirce Society, Vol. XXXI, No. 3, Summer 1995, pp. 430-437.
The Spiritual Quest: Transcendence in Myth, Religion, and Science, by
Robert M. Torrance, The Journal of the American Academy of Religion,
Vol. LXV, No. 1, Spring 1997, pp. 212-215.
Charles Peirce's Guess at the Riddle, by John K. Sheriff, International
Studies in Philosophy, Vol. XXX, No. 4, 1998, pp. 146-147.
Transcendental Utopias: Individual and Community at Brook Farm, Fruitlands,
and Walden, by Richard Francis, World: The Journal of the Unitarian Universalist
Association, Vol. XI, No. 6, November/December 1997, pp. 66-67.
Emerson: The Mind on Fire, by Robert D. Richardson Jr., The Journal
of Speculative Philosophy: New Series, Vol. 12, No. 1, pp. 77-81.
Events of Grace: Naturalism, Existentialism, and Theology, by Charley
D. Hardwick, The Journal of Religion, Vol. 78, No. 3, 1998, pp. 452-453.
The Truth of Broken Symbols, by Robert C. Neville, The Review of Metaphysics,
September 1997, pp. 168-169.
Peirce, Pragmatism, and the Logic of Scripture, by Peter Ochs Journal
of the American Academy of Religion, Vol. 67, No. 3, pp. 698-700.
Freud, Jung, and Spiritual Psychology, by Rudolf Steiner, Quest,
Vol. 89, # 5, January-February 2002, p. 34.
Varieties of Transcendental Experience: A Study in Constructive Postmodernism,
by Donald L. Gelpi, Transactions of the C.S. Peirce Society, Vol. XXXVIII,
# 3, Summer 2002, pp 457-463.
Within Time and Beyond Time: A Festschrift for Pearl King, ed. Ricardo
Steiner & Jennifer Johns, Quest, Vol. 91, # 2, pp. 76.
Human Personality and Its Survival of Bodily Death, by F.W.H.
Myers and Mind to Mind, by Rene Warcollier International Journal
of Parapsychology, Vol.XIII, No. 1, 2002, pp.
"Peirce the Melancholy Prestidigitator," review essay on Charles
Sanders Peirce: A Life, by Joseph Brent, Semiotica, Vol. 94, Nos.
1 & 2, 1993, pp. 85-101.
"A Web as Vast as Nature Itself," review essay on The Human Use of Signs:
Elements of Anthroposemiosis, by John Deely, Semiotica, Vol. 111,
Nos. 1 & 2, July 1996, pp. 103-115.
"Regnant Signs: The Semiosis of Liturgy," review essay on Per Visibilia Ad
Invisibilia: Anthropological, Theological, Semiotic Studies on the Liturgy and
the Sacraments, ed. by van Tongeren and C. Caspers, Semiotica, Vol.
117, No. 1, pp. 19-42.
"World Making, World Taking: The Artifactual Basis of Worldhood," review essay
on Messages and Meanings: An Introduction to Semiotics, Semiotica, Vol.131,
No. 3/4, 2000, pp. 229-243.
Review of Broadway play, Barrymore by William Luce, starring Christopher Plummer, in As Magazine, Harwich, England, May 1997. http://www.users.dircon.co.uk/~fab4tone/as/
Review of Broadway play, A Doll's House by Henrik Ibsen, starring Janet McTeer, in As Magazine, Harwich, England, May 1997. http://www.users.dircon.co.uk/~fab4tone/as/
HIGHLANDS INSTITUTE FOR AMERICAN RELIGIOUS AND PHILOSOPHICAL
THOUGHT, EXECUTIVE BOARD 1992-1995
AMERICAN ACADEMY OF RELIGION
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C.S. PEIRCE SOCIETY
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SOCIETY FOR THE ADVANCEMENT OF AMERICAN PHILOSOPHY, NOMINATING
COMMITTEE, CHAIR OF PROGRAM COMMITTEE, PROGRAM CHAIR EASTERN APA
KARL JASPERS SOCIETY OF NORTH AMERICA, PAST PRESIDENT
SEMIOTIC SOCIETY OF AMERICA, EXECUTIVE BOARD 1992-1994
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